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Monthly Archives: April 2015

Awakening to the Sublime: Joseph Vernet (1714-1789) – Part 1

19 Sunday Apr 2015

Posted by Roger H. Boulet in painting, visual art

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Claude Lorrain, European painting, Joseph Vernet, the Sublime, times of day

 

0lorrain-st-ursula

Claude Lorrain: Port Scene with the Embarkation of St Ursula, 1641, Oil on canvas, 113 x 49 cm, National Gallery, London


In a previous blog [4 February 2015], I was writing about J.W.M Turner after seeing the movie, Mr. Turner. His connections with Claude Lorrain (1600-1682) in particular have always been interesting to me. If any painter epitomizes the idea of ‘the Beautiful,’ it is certainly Claude Lorrain and his serene sunlit landscapes and seascapes. We are taken nowadays more by the beauty of the landscapes than we are by the narratives that are their pretext. This was a time when pure landscape painting was deemed a lower form of art, hence the obligatory narratives from classic authors and the Bible, to provide that necessary moral content that made pure delight more permissable.

In considering Turner, I can’t help but looking at the work of his predecessor, a French artist, Joseph Vernet (1714-89) also much inspired by his illustrious predecessor Claude Lorrain. Both artists worked in Rome to a greater or lesser extent. Lorrain virtually spent his whole life there, while Vernet made his way to Rome in his teens, and only returned to France when his fame had been firmly established. He came to specialize in seascapes, or marine painting as it is also called, and therefore a comparison to Lorrain’s luminous seascapes done a century earlier is certainly in order. With Lorrain, Vernet and Turner we cover almost three centuries of landscape painting in Europe, although we must also mention the landscape and seascape tradition in the Netherlands in the 17th century, especially when discussing Turner.

Here is a typical work by Vernet, and a great one at that. It is a worthy introduction to this relatively little known artist, at least as far as the general public is concerned. It also provides a good example of the type of work that made Vernet’s work so much in demand.

A18254.jpg

Joseph Vernet: Shipwreck, 1772, oil on canvas, 113.5 × 162.9 cm, National Gallery of Art, Washington, DC.


From the serenely beautiful landscape by Claude Lorrain, depicting the Embarkation of St. Ursula, (above) to the stormy scene with shipwreck, we are introduced to a different aesthetic, and it is that of the Sublime. Rather than explaining what the Sublime is, I will simply link to an excellent Wikipedia article on the subject. The concept was widely disseminated, especially after Edmund Burke wrote his little essay on the subject, which he entitled A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and the Beautiful. It first appeared in print in 1757. A single quote will be sufficient to explain what the Sublime was all about, certainly as far as landscape painting is concerned.

“Whatever is fitted in any sort to excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling …. When danger or pain press too nearly, they are incapable of giving any delight, and [yet] with certain modifications, they may be, and they are delightful, as we every day experience.”

Just looking at that Vernet and the terror of a shipwreck and a storm at sea would be enough to bring about a little frisson in the viewer.

But Vernet wasn’t all about shipwrecks and stormy seas. It seems that a couple of times at least, he painted cycles of seascapes depicting various times of day, accompanied by various appropriate activities ashore carried on by common folk. No need to evoke the Embarkation of St. Ursula, or the Trojan Women Burning their Ships, as Claude Lorrain felt was necessary.

Here is the cycle of four paintings by Vernet depicting those times of day.

Claude-Joseph_Vernet_-_The_four_times_of_day-_Morning_-_Google_Art_Project

Joseph Vernet: The Four Times of Day: Morning, 1757, oil on silvered copper, 29.5 x x 43.5 cm, Art Gallery of South Australia, Adelaide.

Here, fishermen are seen on their boat in the early morning with their catch.

Claude-Joseph_Vernet_-_The_four_times_of_day-_Midday

Joseph Vernet: The Four Times of Day, Midday, 1757, oil on silvered copper, 29.5 x x 43.5 cm, Art Gallery of South Australia, Adelaide.

An unexpected storm surprises people ashore, including fishermen tending a net.

Claude-Joseph_Vernet_-_The_four_times_of_day-_Evening

Joseph Vernet: The Four Times of Day, Evening, 1757, oil on silvered copper, 29.5 x x 43.5 cm, Art Gallery of South Australia, Adelaide.

Women are seen bathing and washing clothes  in a river or an inlet, in the evening, as shadows begin to fill the valleys as the sun declines.

Claude-Joseph_Vernet_-_The_four_times_of_day-_Night

Joseph Vernet:  The Four Times of Day, Night, 1757, oil on silvered copper, 29.5 x x 43.5 cm, Art Gallery of South Australia, Adelaide.

Night falls. Some fishermen are drying their nets, as others warm themselves by a fire, while moonlight shines over a calm sea.

A number of things can be mentioned about these works. Their setting is an imaginary one, perhaps inspired by the Italian coast. Their medium and support of ‘oil on silvered copper’ is an interesting departure from the usual oil on wood panel, and there are a number of reasons why artists used this during the 17th and 18th centuries. There was minimum shrinkage of the support due to changing ambient temperatures so the paintings did not crack. Also, the silvered copper support seemed to facilitate a luminous effect, and for a painter like Vernet, this would have been important. The relatively small size of the works makes more sense in terms of the use of a silvered copper plate as a support. Vernet’s work is most often encountered in larger dimensions, and there, a stretched canvas provides a better support… although somewhat more subject to cracking and crazing.

The depiction of various times of day indicates that artists were making studies in nature, and their observations informed their work.  Even Claude Lorrain and his colleague Nicolas Poussin often made studies in the Roman countryside. They were sensitive to the different characteristics of light during different hours of the day.

The stormy seas and dramatic skies were certainly one of Vernet’s specialties. Not unusually, much of the painting is devoted to the painting of the sky, and this certainly appealed to the emotions as well as to the contemporary interest in science and its observation of natural phenomena. Vernet painted during a period known as the Enlightenment, where new attention was paid to scientific study and empirical data. During Vernet’s lifetime, the first Encyclopédie (1751) was published in France, and writers and philosophers such as Diderot, d’Alembert, Voltaire and others, were expressing their doubts about all aspects of knowledge as transmitted through the study of ancient texts. It was the beginning of a new era. In one sense, the storms of Vernet express that the ideal of serene beauty was being successfully challenged.

vernet- a stormy sea 1748

Joseph Vernet: A Stormy Sea, 1748, Oil on canvas, 44.5 x 60.5 cm, Museo Thyssen-Bornemisza, Madrid


Vernet’s life spans the reigns of Louis XV and Louis XVI, the former coinciding with the period known as the Roocco, the latter witnessing the rise of Neoclassicism. But during the last half of the 18th century, Romanticism was coming to the fore, first in a German movement known as Sturm und Drang, and then in the writings of Jean-Jacques Rousseau. One of Vernet’s last works, now in the Hermitage in St. Petersburg is entitled the Death of Virginie, and was inspired from a reading of one of Romanticsm’s earliest novels, Paul et Virginie by Bernardin de St. Pierre, first published in 1788, the year before Vernet’s death. 

Vernet_Claude_Joseph-ZZZ-Death_of_Virginia

Joseph Vernet: La Mort de Virginie, 1789, oil on canvas, 87 x 130 cm, Hermitage Museum, St. Petersburg

I suspect the painting could use a good cleaning or a better reproduction. Nevertheless, here is nature dominating the affairs of humanity through its unimaginable power. The idea of the course of life as a succession of calm days and frightening storms, of moments of discovery, and moments of doubt, even of despair is no doubt what Vernet’s patrons were responding to, and in many ways, it is how we respond to these works today, if we look at these works in the context in which they were created.

© Roger H. Boulet, 2015

Book of Hours–March and April

15 Wednesday Apr 2015

Posted by Roger H. Boulet in painting, visual art

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Aires, Annunciation, April, Books of Hours, Illuminated mansucripts, March, Taurus, the Limbourg Brothers

Tempus fugit! Time flies by and I see I am a bit behind in sharing the wonderful late medieval illuminations from The Très Riches Heures and the Belles Heures of Jean, Duc de Berry. I’ll follow the format of my previous post of Wednesday, 11 February and present the illustrations for both months – March and April – from these marvellous manuscripts, executed for the most part, by the Limbourg Brothers.


March

©Photo. R.M.N. / R.-G. Ojéda

This is the representation of the month of March from the Très Riches Heures. It is a time for tilling the soil, pruning the vineyard and the general preparation of the fields as warmth slowly returns to the earth. Serfs and peasants work on the vast estates of the Duke, and the castle featured here is that of Lusignan.

©Photo. R.M.N. / R.-G. Ojéda

The picture is topped by the depiction of the Sun’s Chariot as it courses through the heavens, moving from the constellation of Pisces into that of Aries.

The other manuscript, that of the Belles Heures, provides a different approach, identifying some of the more important commemorations of the month. (The feast day of the Annunciation occurs on March 25, for instance. See below).

tres belles heures - march

The top quatrefoil contains a charming scene where one man hoes the soil, while another tips a basket of manure onto the still dormant plant.

tres belles heures - march - detail

The Zodiac sign for Aries appears in the bottom quatrefoil as a white long-tailed ram.

tres belles heures - march - detail2


April

The month has long been associated with spring flowers. April is the first full bloom of spring, and the page from the Très Riches Heures alludes to this.

©Photo. R.M.N. / R.-G. Ojéda

The scene is now in the vicinity of the castle of Dourdan not too distant from Paris. Finely dressed ladies gather flowers, while a couple exchanges rings. The happy couple here is apparently Charles d’Orléans and Jean de Berry’s grand-daughter, Bonne d’Armagnac. It is the age of high chivalry. An enclosed garden to the right shows some trees in blossom.

©Photo. R.M.N. / R.-G. Ojéda

And the sun now travels from Aries into Taurus.

The Belles Heures, meanwhile, provides additional information.

tres belles heures - april

Beyond the various festivals celebrating the saints, Easter and Holy Week, occurring sometime in late March or April, depending on the moon, so do not appear on the fixed calendar.

tres belles heures -april - detail 1

The upper quatrefoil shows a well-dressed gentleman carrying a green branch while he smells a blossom from the fruit trees to the right.

tres belles heures -april - detail 2

The lower quatrefoil shows Taurus, the bull, as the month’s zodiac sign.

There is also a wonderful illumination showing the Annunciation, and I can’t resist showing it here, if only to demonstrate how splendid these illuminated paintings can be. This is the art of Paul de Limbourg, ca. 1409-14. It is from the Belles Heures manuscript in the collection of the Cloisters Museum in New York.

annunciation.

In 1974, the Metropolitan Museum of Art published a magnificent reproduction of this book through George Braziller of New York. I am so glad I purchased this years ago on a whim, and it is a real joy to rediscover it. Thames and Hudson reprinted it in 1975 and it is still available on amazon.com.

© Roger H. Boulet, 2015

Haydn’s Creation

13 Monday Apr 2015

Posted by Roger H. Boulet in classical music

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choral music, die schöpfung, joseph haydn, Okanagan Symphony Orchestra, the creation

I recently attended a performance of Haydn’s Creation in Penticton by the Okanagan Symphony Orchestra and Chorus. The performance, conducted by Rosemary Thomson was quite wonderful, and reminded me that I may not live in one of the great metropolitan centres of Canada, but good live music performance can occur even in my cherished region of orchards and vineyards. Founded as an amateur orchestra in 1959, progressing ever since to semi-professional status, the Okanagan Symphony Orchestra regularly performs in Kelowna, Vernon and Penticton.

OT-001-creation of light

The performance of Haydn’s Creation (Die Schöpfung) was sung in German and surtitles allowed the audience to follow the text, drawn from Genesis and John Milton’s Paradise Lost. While the oratorio was originally published with both an English and a German text, English speaking audiences have had lots of criticism of the English text, apparently crudely translated back from the German. The composition dates from the 1796-98.

Before attending the performance on Friday, 10 April, I decided to give the oratorio a listen, as I had not played it in several years.  I found I had no less than three performances of it. One is sung in English, with Christopher Hogwood conducting The Academy of Ancient Music orchestra and chorus, and the recording on L’Oiseau-Lyre dates from 1990. (This performance is available on YouTube) and on a DVD. It has also been re-issued on a Decca CD.

71-SsSK41aL._SL1078_

The other performances I have are both sung in German: a live performance by La Petite Bande and the Collegium Vocale conducted by Sigiswald Kuijken (Accent label- 1982) and one by The English Baroque Soloists and the Monteverdi Choir conducted by John Eliot Gardiner (on DDG-Archiv, 1996). The latter, in my opinion, is the very best.

I had completely forgotten how accessible this music is! Really Haydn at his best in so many ways! The musical evocations, or sound pictures, supporting the words are wonderful, sometimes even humourous.  Best to follow the text and its translation to get the most out of this extraordinary music. There are parts for soloists, and there are some wonderful choruses too, but it is worth paying special attention to Haydn’s orchestration, especially when performed on instruments authentic to the period.

© Roger H. Boulet, 2015.

The Last Supper

02 Thursday Apr 2015

Posted by Roger H. Boulet in painting, visual art

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medieval painting, painting, Renaissance painting, the last supper

The solemn festivities of Holy Week are the source of a long iconographical tradition. Some of the best known images inspired by the events of that week are universally known, and repeated to the point of cliché, which is regrettable  because it somehow diminishes the power of the original works.

There are two main events that occur on Maundy Thursday or Holy Thursday, the Last Supper, and the Mount of Olives vigil. Both have had their share of visual representations, but the Last Supper is no doubt the most widely represented.

Of course, the best known representation of the Last Supper is that of Leonardo da Vinci. I have never seen the original as the monastery in Milan that houses it was closed when I visited the city in the spring of 1971. Perhaps it is just as well, as it was in a lamentable state at the time, and has fairly recently been carefully restored as best as can be without compromising the integrity of Leonardo’s original, or what’s left of it.  Here is (I think) a fairly recent picture of the masterpiece. which is to be found in the refectory (dining hall) of the Dominican Convent of Santa Maria delle Grazie in Milan.

Última_Cena_-_Da_Vinci_5

The work was painted between 1494 and 1498 and measures 460 x  880 cm or about 15 feet high by almost 29 feet, and is situated on a high wall above a doorway.

To my mind, the most striking of all Last Suppers, was that of Jacopo Tintoretto (1518-1594) in the Venetian church of San Giorgio Maggiore. Here it is:

tintoretto last supper 1592-94

If ever there was a picture that illustrated the dynamism and drama of the Baroque period, this is it.  I often used it in my lectures to show the difference between the Renaissance (da Vinci) and the Baroque aesthetic. The Tintoretto is probably my favourite depiction of the Last Supper.  It is an oil on canvas and measures 365 x 568 cm (about 12 by 18 feet) and dates from about 1592-94. I can imagine the impact this depiction of the Last Supper would have had on people still accustomed to Late Medieval and Renaissance traditions!

There is also a wonderful depiction of the Last Supper by Domenico Guirlandaio (1449-1494) dated 1480, so it predates Leonardo’s by a decade or so. It is a fresco in the Cenacolo di Ognisanti In Florence. It measures 400 cm × 810 cm (160 in × 320 in).

guirlandaio - last supper -1485

Artists have generally focused on one particular moment during the Last Supper. Leonardo focused on the moment when Christ says that one of the disciples will betray him. Others have focused on the breaking of the bread and the communion-related aspects of the event, the new covenant, etc. Still others have taken a less specific moment.

Albrecht Dürer (1471-1528) for instance emphasized the Eucharistic moment in his 1523 woodcut, shown here.

durer - last supper 1525

His woodcut for the so-called “Large Passion” of 1496 had used very similar iconography, but one more filled with incident. Here is that version:

durer - last supper 1496

We have some leftover Passover lamb on a platter, with bread on the table and wine being poured. In both instances, as in the Guirlandaio depiction above, St. John is in Christ’s arms, or resting on his breast, as stated in John’s Gospel: (John 13:23) “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” (King James version). John was the youngest of Christ’s disciples, and was an early recruit, along with his elder brother James, sons of Zebedee, fishermen on the Sea of Galilee.

When I first visited Italy in 1971, I spent most of my time in churches and museums, looking at art first hand. As I had a good knowledge of scripture back then, and Christian iconography in general terms, depictions of the scenes inspired by the Gospels were familiar to me. What was less familiar was some of the earlier iconography, some of it quite literal, which makes for rather awkward pictorial situations. How are we to understand these depictions of St. John “leaning on Jesus’ bosom?” There is greater clarity in the depictions of Judas, of course, who sometimes sits alone opposite Christ across the table.

One extraordinary depiction of the Last Supper, by one Heinrich Lutzelmann (ca. 1450- ca. 1506) was done in 1485 on a panel and is situated in the Church of St. Pierre-le-Vieux in Strasbourg (Alsace). It is about 203 cm high. Once again St. John is seen in Christ’s arms, asleep or just resting.alsace 1485 - last supper

Traditionally, the Apostles were represented with haloes, and this sometimes posed a bit of a problem. Giotto (ca. 1265–1337) in his 1305 depiction demonstrates how awkward this can be when the figures seen from the back or the side appear to have their heads on some kind of platter that has discoloured over time.

giotto- last supper 1305

Then there is the wonderful depiction of the Last Supper by Duccio di Buoninsegna (1235-1319) dated 1308-1312. Duccio avoids the problem of the haloes by only placing them behind frontal figures.

duccio-last supper-1308-1312

There is lots of discussion and scholarly debate over whether or not the Last Supper was a Seder (the traditional Passover meal) or not… the question being exactly on what day of the week did the Last Supper occur? There seems to be some consensus that it was not a Seder, since the meal occurred at least one day before the Crucifixion which was on a Friday (before Sabbath). So the menu served up at the Last Supper is an open question. What was certainly served was bread and wine, and the occasion was a gathering of friends. The farewell sermon of Christ to his disciples on this occasion still makes for  extraordinary reading today, regardless of one’s personal beliefs. The Gospel of St. John, originally written in Greek, is the most poetic of them all, as is his book of Revelations.

© Roger H. Boulet, 2015

Scriptural Citations for the Last Supper:

Matthew 26: 24-25; Mark 14: 18-21; Luke 22: 21-23 and John 13:21-30

All images readily available online.

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